Grammar term · I'rab · Roles in nasab

What is the noun of la of absolute negation?

ism la allati li-nafy al-jins
اِسْمُ لَا الَّتِي لِنَفْيِ الْجِنْسِ
I'rabRoles in nasabadvanced term
Also written: Ism la nafy al-jins · Noun of la · La of absolute negation · La nafiya lil-jins · ism la al-nafiya li-l-jins · اِسْم لَا النَّافِيَة لِلْجِنْس

In one line

لَا of absolute negation denies a whole class at once, and the indefinite noun straight after it takes nasab — with a bare fatha, no tanwin and no الـ.

Definition

وَهُوَ الْمُسْنَدُ إِلَيْهِ بَعْدَ دُخُولِهَا، وَتَلِيهَا نَكِرَةٌ مُضَافَةٌ، نَحْوُ: (لَا غُلَامَ رَجُلٍ فِي الدَّارِ)، أَوْ مُشَابِهٌ بِالْمُضَافِ، نَحْوُ: (لَا عِشْرِينَ دِرْهَمًا فِي الْكِيسِ).
“It is the one spoken about after it has entered. It may be followed by an indefinite noun that is mudaf — “there is no man's servant in the house” — or by one resembling a mudaf — “there are not twenty dirhams in the purse”.”

Key words in the Arabic

الْمُسْنَدُ إِلَيْهِthe one spoken about
نَكِرَةٌ مُضَافَةٌan indefinite noun that is mudaf
مُشَابِهٌ بِالْمُضَافِone resembling a mudaf

Understand it

لَا رَجُلَ فِي الدَّارِ (la rajula fi al-dari) does not say “a man is not in the house”. It says there is no man in the house at all — the whole class denied together. That is why it is called لَا لِنَفْيِ الْجِنْسِ.

The noun immediately after it is its اِسْم, and it is mansub. But it is marked unusually: a single fatha, no tanwin, and no الـ. رَجُلَ, not رَجُلًا.

What this la does

The noun drops into nasab without tanwin; the khabar reporting about it stays in rafa.

Two conditions must hold, and the classical wording states both: the لَا must come directly upon the indefinite noun, and it must not be repeated.

When its noun is a mudaf, or resembles one, the fatha comes back with tanwin: لَا غُلَامَ رَجُلٍ فِي الدَّارِ, there is no man's servant in the house; لَا عِشْرِينَ دِرْهَمًا فِي الْكِيسِ, there are not twenty dirhams in the purse.

The most familiar sentence in Islam is built on this: لَا إِلٰهَ إِلَّا اللهُ — إِلٰهَ carries the bare fatha of its ism.

How to spot it

Recognition test
لَا followed immediately by an indefinite noun wearing a single fatha with no tanwin and no الـ.

In the Qur'an

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ
Al-'Imran 3:2 — “Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.”
إِلَٰهَ is the ism of لَآ, and it takes a fatha with no tanwin. This la denies a whole class at once, which is why what follows it is bare.
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Don't confuse it with la resembling laysa

Do not confuse this لَا with the لَا that resembles لَيْسَ.

لَا لِنَفْيِ الْجِنْسِ puts its noun in nasab — bare fatha, no tanwin — and leaves its khabar marfu': لَا رَجُلَ حَاضِرٌ.

لَا الْمُشَبَّهَة بِلَيْسَ leaves its noun in rafa and puts its khabar in nasab: لَا رَجُلٌ حَاضِرًا.

The tanwin is the giveaway. رَجُلَ with a bare fatha is the noun of absolute negation; رَجُلٌ with tanwin is not.

Related terms

Common questions

Why does the noun after it lose its tanwin?

Because the negation is absolute. The particle and the noun are treated as a single unit denying the whole class at once, and that fusion is what strips the tanwin. A la denying only one instance behaves quite differently.

Next in the guideخَبَرُ كَانَ وَأَخَوَاتِهَاWhat is the khabar of kana (khabar kana wa akhawatiha)? →
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