What is a noun made majrūr by a preposition?
A حَرْف جَرّ never stands alone. It takes an ism after it, and that ism is majrūr — every time, without exception.
مَرَرْتُ بِزَيْدٍ (marartu bi-zaydin), I passed by Zayd. فِي الْبَيْتِ (fī al-bayti), in the house. The kasra is not decoration; it is the particle's work.
The particle and the noun after it: the noun is always majrūr, and the pair together forms a shibh al-jumla.
The pair together is called الْجَارّ وَالْمَجْرُور (al-jārr wa-al-majrūr), and the pair forms a شِبْه الْجُمْلَة — a quasi-sentence, which then attaches to something else in the sentence.
There are twenty prepositions in all. These nine are the ones the books single out.
| # | Meaning | ||
|---|---|---|---|
| 1 | مِنْ | min | a part of something; the start of a limit in place, time or otherwise; a cause |
| 2 | إِلَى | ilā | the end of a limit in place, time or otherwise |
| 3 | عَنْ | 'an | passing beyond — moving away from |
| 4 | عَلَى | 'alā | being above something; also accompaniment |
| 5 | فِي | fī | being contained in, or the circumstance of; also a cause |
| 6 | رُبَّ | rubba | few, or many — only the context decides which |
| 7 | بِ | bi | the instrument; a cause; a circumstance; accompaniment |
| 8 | كَ | ka | comparison, or resemblance |
| 9 | لِ | li | ownership; close association; entitlement; a cause |
There are twenty prepositions in all; these are the nine the books single out.1 Three more — الْوَاو، الْبَاء، التَّاء — are prepositions and oath particles at once, and التَّاء enters upon no word but اللَّه.
A kasra at the end is not proof of jarr.
هٰذِهِ always ends in a kasra and is mabnī — it can be in any of the three states.
A partly declining noun takes a fatḥa in jarr, not a kasra: فِي مَسَاجِدَ.
A dual in rafa ends in ـَانِ — a kasra on the nūn, and still marfū'.
Read the particle, then the category. The ending comes last.
- The set of nine, their order and their meanings follow اَلنَّحْو التَّطْبِيقِي (an-Naḥw at-Taṭbīqī), which says عَدَدُهَا عِشْرُونَ حَرْفًا — twenty in all — and then confines itself to the best known. ↩