Grammar term · I'rab · Roles in nasab

What is the absolute object (maf'ul mutlaq)?

maf'ul mutlaq
اَلْمَفْعُول الْمُطْلَق
I'rabRoles in nasabcore term
Also written: Maful mutlaq · Absolute object · Cognate accusative · Masdar object

In one line

The maf'ul mutlaq (مَفْعُول مُطْلَق) is a masdar placed in nasab to confirm the verb, or to say what kind of action it was, or how many times it happened.

Classical definition

المصدر هو: الاسم المنصوب الذي يجيء ثالثًا في تصريف الفعل، نحو: ضرب يضرب ضربًا.
“The masdar is the noun in nasab that comes third in the conjugation of the verb.”

Understand it

This role has no equivalent in English, and it is one of the most common things in the Qur'an. A verb is used, and then the masdar of that same verb is added after it.

ضَرَبْتُ زَيْدًا ضَرْبًا (darabtu zaydan darban) — I struck Zayd, a striking. English has to reach for “I struck him hard” or “I really did strike him”. Arabic simply repeats the action as a noun.

The five mafa'il

Five roles share the word مَفْعُول, and each answers a different question about the action: what it fell upon, how much of it there was, why it happened, who it happened alongside, and when or where.

It does one of three jobs:

What it is doing

JobExampleMeaning
confirming the verbضَرَبْتُ زَيْدًا ضَرْبًاdarabtu zaydan darbanI struck Zayd a striking
naming the kindجَلَسْتُ جُلُوسَ الْأَمِيرِjalastu julusa al-amiriI sat the sitting of a prince
countingضَرَبْتُ زَيْدًا ضَرْبَتَيْنِdarabtu zaydan darbatayniI struck Zayd two strikings

All three are the verb's own masdar, in nasab, standing after it.

How to spot it

Recognition test
A masdar in nasab standing right after a verb from its own root, adding emphasis, a kind, or a number.

In the Qur'an

وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Al-Muzzammil 73:8 — “But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly.”
تَبْتِيلًا is the verbal noun of وَتَبَتَّلْ itself, laid down beside it in nasab to confirm it. English reaches for an adverb here; Arabic repeats the action as a noun.
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Don't confuse it with the object

Do not confuse it with the مَفْعُول بِهِ.

The مَفْعُول بِهِ is a different thing from the verb — something the action lands on. شَرِبَ مَاءً: the water is not the drinking.

The مَفْعُول مُطْلَق is the action itself, named again as a noun. ضَرَبَ ضَرْبًا: the striking is the striking.

The name says it: مُطْلَق means unrestricted — this object is not tied to a preposition the way the other four are.

The five mafa'il

#Meaning
1مَفْعُول بِهِmaf'ul bihithe thing the action is done to
2مَفْعُول لَهُmaf'ul lahuthe thing it is done for — the reason
3مَفْعُول مَعَهُmaf'ul ma'ahuthe thing it is done along with
4مَفْعُول فِيهِmaf'ul fihithe time or place it is done in
5مَفْعُول مُطْلَقmaf'ul mutlaqtied to nothing — the action itself, named again

Four of the five are named after the preposition that would complete them. The fifth is named for having none, which is what مُطْلَق means.

Related terms

Common questions

Why repeat the action as a noun?

Because Arabic uses it where English reaches for an adverb. The verbal noun in nasab either confirms the verb outright, or carries a description of how or how often the action happened — one noun doing the work of a phrase.

Next in the guideاَلْمَفْعُول لَهُWhat is the object of reason (maf'ul lahu)? →
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