Grammar term · I'rab · Roles in nasab

What is the ism of inna (ism inna wa akhawatiha)?

ism inna wa akhawatiha
اِسْمُ إِنَّ وَأَخَوَاتِهَا
I'rabRoles in nasabcore term
Also written: Ism inna · Noun of inna · Subject of inna

In one line

When إِنَّ or one of its sisters enters a nominal sentence, the mubtada' becomes its ism and drops into nasab — while the khabar stays in rafa.

Definition

وَهُوَ الْمُسْنَدُ إِلَيْهِ بَعْدَ دُخُولِهَا، نَحْوُ: (إِنَّ زَيْدًا جَالِسٌ).
“It is the one spoken about after it has entered — as in: indeed Zayd is sitting.”

Key words in the Arabic

الْمُسْنَدُ إِلَيْهِthe one spoken about
بَعْدَ دُخُولِهَاafter it has entered upon the sentence

Understand it

زَيْدٌ قَائِمٌ (zaydun qa'imun), Zayd is standing — two words, both marfu'.

Put إِنَّ in front: إِنَّ زَيْدًا قَائِمٌ (inna zaydan qa'imun), indeed Zayd is standing. زَيْد has moved into nasab. It is now the اِسْم إِنَّ.

What inna does

إِنَّ takes hold of a nominal sentence: the noun drops into nasab, the khabar stays in rafa.

إِنَّ is one of the نَوَاسِخ — the abrogators, words that enter upon a ready-made nominal sentence and change its ruling. It is one of six particles.

إِنَّ and its five sisters

#Meaning
1إِنَّinnaemphasis — it confirms that the khabar belongs to the mubtada' and removes doubt about it
2أَنَّannaemphasis too, but it must follow an expression its clause depends on — سَرَّنِي، عَلِمْتُ
3كَأَنَّka'annacomparison, or resemblance
4لَكِنَّlakinnacorrection — it removes a misunderstanding created by what came before
5لَيْتَlaytawishing — for what is impossible, or hard to reach
6لَعَلَّla'allahope or expectation — and sometimes apprehension, when the thing is feared

All six work the same way — the noun goes into nasab, the khabar stays in rafa. Only the meaning changes.1

Whatever each of them means, all six do the same grammatical work: nasab on the noun, rafa on the khabar.

How to spot it

Recognition test
Find إِنَّ or one of its sisters. The word immediately after it, carrying nasab, is its ism.

In the Qur'an

إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ
Al-'Asr 103:2 — “Verily Man is in loss,”
ٱلْإِنسَٰنَ is the ism of إِنَّ, and it has been pushed into nasab — the opposite of what kana does. Inna takes the mubtada and bends it.
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Don't confuse it with ism kana

Do not confuse إِنَّ with كَانَ. They are mirror images.

إِنَّ puts its noun in nasab and leaves its khabar in rafa — إِنَّ زَيْدًا قَائِمٌ.

كَانَ puts its noun in rafa and its khabar in nasab — كَانَ زَيْدٌ قَائِمًا.

That is why the noun of إِنَّ and the khabar of كَانَ both sit here among the twelve, while the khabar of إِنَّ and the noun of كَانَ sit among the eight.

Related terms

Common questions

Why does inna push the first word into nasab?

Because it governs it. Inna and its sisters enter the sentence and take the mubtada' as their own noun, and what they govern goes into nasab. The khabar is left where it was, in rafa — the exact reverse of kana.

Next in the guideخَبَرُ مَا وَلَا الْمُشَبَّهَتَيْنِ بِلَيْسَWhat is the khabar of ma and la resembling laysa? →

Notes

  1. The six particles and their meanings follow اَلنَّحْو التَّطْبِيقِي (an-Nahw at-Tatbiqi). ↩
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