Grammar term · I'rab · How the ism declines

What is a partly declining ism (mamnu' min al-sarf)?

mamnu' min al-sarf
اَلْمَمْنُوع مِنَ الصَّرْف
I'rabHow the ism declinescore term
Also written: Ghayr munsarif · Ghair munsarif · Diptote · Partly declining · Mamnu min al-sarf

In one line

A mamnu' min al-sarf (مَمْنُوع مِنَ الصَّرْف) ism, called a diptote in English grammar books, takes no tanwin and no kasra: it shows damma in rafa, and a bare fatha in both nasab and jarr — about 13% of isms.

Classical definition

وأما الفتحة فتكون علامة للخفض في الاسم الذي لا ينصرف.
“As for the fatha, it is the marker of jarr in the noun that does not take tanwin.”

Understand it

إِبْرَاهِيمُ / إِبْرَاهِيمَ / إِبْرَاهِيمَ. Three states, two endings. The kasra never comes, and neither does tanwin.

This is why a fatha is not proof of nasab. سَلَامٌ عَلَى إِبْرَاهِيمَ — إِبْرَاهِيمَ is in jarr, after عَلَى, and still wears a fatha.

The three primary categories

Every ism falls into one of three: fully declining, partly declining, or non-declining. The category decides how the i'rab is expressed — not what the i'rab is.

Two things bring the kasra back, and both are worth memorising: when the word takes الـ, and when it becomes a مُضَاف. فِي مَسَاجِدَ but فِي الْمَسَاجِدِ, and فِي مَسَاجِدِ الْعِرَاقِ.

Why an ism is prevented. Some are stopped by a single cause on its own, some only when two causes meet.

One cause is enough in three cases.

One cause is enough

#The cause
1the extended feminine alif — ـَاءصَحْرَاءُ، عُلَمَاءُ، أَنْبِيَاءُ
2the shortened feminine alif — ـَىسُكَارَى، كُبْرَى
3the ultimate plural patternمَسَاجِدُ، مَصَابِيحُ، تَمَاثِيلُ

In these three the single cause stops the word on its own — no tanwin, and a fatha where a kasra would be expected.

Two causes must meet otherwise — being a proper name or an adjective, joined by one further cause.

Two causes must meet

First causeJoined by
a proper namefemininityفَاطِمَةُ، مَكَّةُ
an added alif and nunعُثْمَانُ، رَمَضَانُ
foreign originإِبْرَاهِيمُ، سُلَيْمَانُ
the pattern of a verbأَحْمَدُ، يَزِيدُ
a blended compoundبَعْلَبَكُّ
deviation from its original formعُمَرُ
an adjectivean added alif and nunعَطْشَانُ
the pattern of a verbأَحْمَرُ، أَكْبَرُ
deviation from its original formمَثْنَى، ثُلَاثَ

Six ways for a proper name, three for an adjective. One cause alone is never enough here — both must be present.

How to spot it

Recognition test
No tanwin, and a fatha where you expected a kasra. Check for الـ or an idafa first — either of those puts the kasra back.

In the Qur'an

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Al-Baqarah 2:37 — “Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.”
ءَادَمُ is in rafa with a damma, but no tanwin follows it. A mamnu' min al-sarf refuses tanwin, and in jarr it takes a fatha where another ism would take a kasra.
Study this ayah word by word →

The commonest mistake

Not every alif or hamza at the end makes an ism partly declining — and this is the commonest error students make.

أَنْبَاءٌ، أَسْمَاءٌ، اِبْتِغَاءٌ، فَتًى، عَصًا all end in an alif or a hamza, and every one of them is fully declining.

The reason is that the ending has to be the right kind. The hamza must sit after an added alif, and the alif must be the feminine alif — not one that belongs to the root, and not one that is part of the word's own pattern.

Learn the two feminine alifs, and this whole class of mistakes disappears.

Related terms

Common questions

Why would a noun refuse tanwin at all?

Because it carries two of the recognised causes at once — being a name and foreign, being a name and feminine, following a plural pattern, and so on. It is not arbitrary: the causes are a fixed list, and two are needed.

Next in the guideاَلْمَبْنِيّWhat is a non-declining ism (mabni)? →
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