Grammar term · I'rab · Roles in nasab

What is the object (maf'ul bihi)?

maf'ul bihi
اَلْمَفْعُول بِهِ
I'rabRoles in nasabcore term
Also written: Maful bihi · Maf'ool bihi · Direct object · Object

In one line

The maf'ul bihi (مَفْعُول بِهِ) is the thing the verb's action falls upon — the first of the twelve roles, and always in nasab.

Classical definition

وهو: الاسم المنصوب الذي يقع به الفعل، نحو قولك: ضربت زيدًا وركبت الفرس.
“It is the noun in nasab upon which the action falls.”

Understand it

The doer acts; something receives the act. That something is the مَفْعُول بِهِ.

In شَرِبَ خَالِدٌ مَاءً (shariba khalidun ma'an), Khalid drank water, خَالِدٌ is the doer in rafa and مَاءً is the object in nasab. Change the ending and you change who did what.

The five mafa'il

Five roles share the word مَفْعُول, and each answers a different question about the action: what it fell upon, how much of it there was, why it happened, who it happened alongside, and when or where.

It need not be a separate word. In ضَرَبَنِي (darabani), he struck me, the ـنِي attached to the verb is the object.

A caution worth carrying: an extra preposition can make an object look majrur while it stays mansub in its position. The form is one thing, the role another.

How to spot it

Recognition test
Ask what the action fell upon. The word that answers, carrying nasab, is the maf'ul bihi.

In the Qur'an

خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
Al-'Alaq 96:2 — “Created man, out of a (mere) clot of congealed blood:”
ٱلْإِنسَٰنَ is what the action of خَلَقَ fell upon — the maf'ul bihi, and the first of the twelve roles that put an ism into nasab. Its fatha is the sign.

In the language — فِي اللُّغَة

The word مَفْعُول (maf'ul) in everyday Arabic means something done, a thing acted upon.

رَدُّ الْفِعْلِ (raddu al-fi'li) — “a reaction — literally, the returning of the deed”

As a grammatical term it means the ism that the verb's action lands on.

Related terms

Common questions

Can a sentence have more than one maf'ul bihi?

Yes. Some verbs take two and a few take three — verbs of giving, of thinking, of informing. Each is in nasab, and their order carries meaning, so they cannot simply be swapped around without changing the sense.

Next in the guideاَلْمَفْعُول الْمُطْلَقWhat is the absolute object (maf'ul mutlaq)? →
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