أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ ﴿22﴾
So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.
Word by word
So is one for whomأَفَمَنْCBIINTG+CONJ+RELأَis it? / did?+فَso / then+مَنْIs one for whom Allah has expandedشَرَحَF Allah has expandedاللَّهُI His breastصَدْرَهُCBIN+PRONATTصَدْرَHis breast+هُhim / his / it For islamلِلْإِسْلَامِCBIP+Nلِلfor the+إِسْلَامِIslam His LordرَبِّهِCBIN+PRONATTرَبِّHis Lord+هِhim / his / it So woeفَوَيْلٌCBICONJ+Nفَso / then+وَيْلٌWoe To those are hardenedلِلْقَاسِيَةِCBIP+Nلِلfor the+قَاسِيَةِThose are hardened Their heartsقُلُوبُهُمْCBIN+PRONATTقُلُوبُTheir hearts+هُمْthem / their The remembrance of AllahذِكْرِI The remembrance of AllahاللَّهِI
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ ﴿23﴾
Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.
Word by word
Of [the] statementالْحَدِيثِIالthe+حَدِيثِOf [the] statement Its parts resembling each otherمُتَشَابِهًاI Their LordرَبَّهُمْCBIN+PRONATTرَبَّTheir Lord+هُمْthem / their Their skinsجُلُودُهُمْCBIN+PRONATTجُلُودُTheir skins+هُمْthem / their And their heartsوَقُلُوبُهُمْCBICONJ+N+PRONATTوَand+قُلُوبُTheir hearts+هُمْthem / their Allah lets go astrayيُضْلِلِF Allah lets go astrayاللَّهُI
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ ۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ ﴿24﴾
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."
Word by word
Then is he whoأَفَمَنْCBIINTG+CONJ+RELأَis it? / did?+فَso / then+مَنْIs he who With his faceبِوَجْهِهِCBIP+N+PRONATTبِwith / in+وَجْهِHis face+هِhim / his / it PunishmentالْعَذَابِIالthe+عَذَابِPunishment Of the resurrectionالْقِيَامَةِIالthe+قِيَامَةِOf the resurrection And it will be saidوَقِيلَCBFCONJ+Vوَand+قِيلَIt will be said To the wrongdoersلِلظَّالِمِينَCBIP+Nلِلfor the+ظَالِمِينَWrongdoers
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ﴿25﴾
Those before them denied, and punishment came upon them from where they did not perceive.
Word by word
Were before themقَبْلِهِمْCBIN+PRONATTقَبْلِWere before+هِمْthem / their So came upon themفَأَتَاهُمُCBFCONJ+V+PRONATTفَso / then+أَتَاCame upon+هُمُthem / their The punishmentالْعَذَابُIالthe+عَذَابُPunishment They perceiveيَشْعُرُونَF
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿26﴾
So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.
Word by word
So Allah made themفَأَذَاقَهُمُCBFCONJ+V+PRONATTفَso / then+أَذَاقَAllah made+هُمُthem / their So Allah made themاللَّهُI The disgraceالْخِزْيَIالthe+خِزْيَDisgrace The lifeالْحَيَاةِIالthe+حَيَاةِLife Of the worldالدُّنْيَاIالthe+دُنْيَاOf the world And certainly the punishmentوَلَعَذَابُCBICONJ+LAM+Nوَand+لَfor / to+عَذَابُCertainly the punishment Of the HereafterالْآخِرَةِIالthe+آخِرَةِOf the Hereafter
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿27﴾
And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember.
Word by word
We have set forthضَرَبْنَاF For peopleلِلنَّاسِCBIP+Nلِلfor the+نَاسِPeople QuranالْقُرْآنِIالthe+قُرْآنِQuran So that they mayلَعَلَّهُمْCBHACC+PRONATTلَعَلَّSo that they may+هُمْthem / their
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ﴿28﴾
[It is] an Arabic Qur'an, without any deviance that they might become righteous.
Word by word
So that they mayلَعَلَّهُمْCBHACC+PRONATTلَعَلَّSo that they may+هُمْthem / their Become righteousيَتَّقُونَF
ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿29﴾
Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
Word by word
QuarrelingمُتَشَاكِسُونَI And a manوَرَجُلًاCBICONJ+Nوَand+رَجُلًاA man Belonging exclusivelyسَلَمًاI To one manلِرَجُلٍCBIP+Nلِfor / to+رَجُلٍOne man They both equalيَسْتَوِيَانِF All praiseالْحَمْدُIالthe+حَمْدُAll praise Be to AllahلِلَّهِCBIP+PNلِfor / to+اللَّهِBe to Allah Most of themأَكْثَرُهُمْCBIN+PRONATTأَكْثَرُMost of+هُمْthem / their
إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ﴿30﴾
Indeed, you are to die, and indeed, they are to die.
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ﴿31﴾
Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
Word by word
Indeed youإِنَّكُمْCBHACC+PRONATTإِنَّIndeed+كُمْyou / your (pl.) Of the resurrectionالْقِيَامَةِIالthe+قِيَامَةِOf the resurrection Your LordرَبِّكُمْCBIN+PRONATTرَبِّYour Lord+كُمْyou / your (pl.) Will disputeتَخْتَصِمُونَF
English translation: Saheeh International. Arabic in the Uthmani script. Word meanings, grammar markers and word pieces are ILMHUB’s own work from its Quran database. Sources and thanks.