Surah Qaf

Resurrection.

Authentic traditions show that the Prophet ﷺused to recite this Surah generally in the Prayer on the Eid days. A woman named Umm Hisham bin Harithah, who was a neighbour of the Prophet ﷺ, says that she was able to commit Surah Qaf to memory only because she often heard it from the Prophet ﷺin the Friday sermons. According to some other traditions he often recited it in the dawn (Fajr) Prayer. This makes it abundantly clear that this was an important Surah in the sight of the Prophet ﷺ. That is why he made sure that its contents reached as many people as possible over and over again.

The reason for this importance can be easily understood by a careful study of the Surah. The theme of the entire Surah is the Hereafter. When the Prophet ﷺ started preaching his message in Makkah what surprised the people most was the news that people would be resurrected after death, and they would have to render an account of their deeds. They said that “that was impossible”; human mind could not believe that would happen. After all, how could it be possible that when the body had disintegrated into dust the scattered particles would be reassembled after hundreds of thousands of years to make up the same body once again and raised up as a living body. Allah in response sent down this discourse. In it, on the one hand, arguments have been given for the possibility and occurrence of the Hereafter in a brief way, in short sentences, and, on the other, the people have been warned, as if to say: “Whether you express wonder and surprise, or you regard it as something remote from reason, or deny it altogether, in any case it cannot change the truth. The absolute, unalterable truth is that Allah knows the whereabouts of each and every particle of your body that has scattered away in the earth, and knows where and in what state it is. God’s one signal is enough to make all the scattered particles gather together again and to make you rise up once again as you had been made in the first instance.

Likewise, this idea that you have been created and left free to yourselves in the world and that you have not been made answerable to anyone, is no more than a misunderstanding. The fact is that not only is God Himself directly aware of each act and word of yours, even of the ideas that pass in your mind, but His angels also are attached to each one of you, who are preserving the record of whatever you do and utter. When the time comes, you will come out of your graves at one call just as young shoots of vegetable sprout up from the earth on the first shower of the rain. Then this heedlessness which obstructs your vision will be removed and you will see with your own eyes all that you are denying today. At that time, you will realise that you had not been created to be irresponsible in this world but accountable to all your deeds. The meting out of the rewards and punishments, the Hell and Heaven, which you regard as impossible and imaginary things, will at that time become visible realities for you. In consequence of your enmity and opposition to the Truth you will be cast into the same Hell which you regard as remote from reason today and the ones who fear the Merciful God and return to the path of righteousness, will be admitted to the same Paradise at whose mention you now express wonder and surprise.

Connection between the beginning and the ending of the Surah There is a mention of the word ‘Qur’an’ in the beginning and end of the Surah, “Qaf. By the honoured Qur’an...” (50:1) “We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur’an whoever fears My threat.” (50:45).

Giving life to the dead after death is mentioned in the beginning and the end, (50:3) and (50:43).